The Songlines, Bruce Chatwin

ARKADY ORDERED a couple of cappuccinos in the coffee-shop. We took them to a table by the window and he began to talk. I was dazzled by the speed of his mind, although at times I felt he sounded like a man on a public platform, and that much of what he said had been said before. The Aboriginals had an earthbound philosophy. The earth gave life to a man; gave him his food, language and intelligence; and the earth took him back when he died. A man's 'own country', even an empty stretch of spinifex, was itself a sacred ikon that must remain unscarred. 'Unscarred, you mean, by roads or mines or railways?' 'To wound the earth', he answered earnestly, 'is to wound yourself, and if others wound the earth, they are wounding you. The land should be left untouched: as it was in the Dreamtime when the Ancestors sang the world into existence.' 'Rilke'', I said, 'had a similar intuition. He also said song was existence.''I know,' said Arkady, resting his chin on his hands. '"Third Sonnet to Orpheus."

The Song lines, Bruce Chatwin, Chapter 3, page 11

Bruce Nauman Pasadena Years

Rachel Jones Dark-Pivot

Stephan Balkenhol “good day”

Kei Imazu - Tanah Air

A New history of western art  Page 338

The importance of the works discussed here lay not, incidentally, in their pictorial qualities alone: their revolutionary political character was at least as important. Painters such as Géricault, Delacroix and Courbet were the first to demand the autonomy of the artist as critical citizens in a society where power and authority were no longer unambiguous certainties. Citizens were gradually given a decisive voice in the political system and, above all, the freedom to choose: Catholic or liberal? Royalist or republican? Religious or freethinker? For the first time, artists were able to make ideological choices, and they wasted no time in doing so. The greatest in their ranks were no longer the visual ideologues of power, but critical thinkers in a complex society. Freedom loomed on the horizon. 


A New history of western art  Page 338


Gauguin - History of Modern Art, H.H. Arnason

Gauguin advised a fellow painter not to "copy nature too much. Art is an abstraction; derive this abstraction from nature while dreaming before it, but think more of creating than the actual result." In these statements may be found many of the concepts of twentieth-century experimental painting, from the idea of color used arbitrarily rather than to describe an object visually, to the primacy of the creative act, to painting as abstraction. Gauguin's ideas, which he called Synthetism, involved a synthesis of subject and idea with form and color, so that his paintings are given their mystery, their visionary quality, by their abstract color patterns. His purpose in creating such an anti-Realist art was to express invisible, subjective meanings and emotions. He attempted to free himself from the corrupting sophistication of the modern industrial world, and to renew his spirit, by contact with an innocence and sense of mystery that he sought in non-industrial societies. He constantly described painting in terms of an analogy with music, of color harmonies, of color and lines as forms of abstract expression. In his search he was attracted, to a greater degree even than most of his generation, to so-called"primitive" art. In his work we find the expression of modern primitivism, the tendency to understand non-Western or pre-industrial societies as more pure, more authentic than those of the West. Primitivism simultaneously valorizes and denigrates pre-industrial cultures, because their appeal rests in their perceived simplicity and resistance to progress.

Only by casting these societies as relatively naive and ineffectual could their potential as sources for aesthetic as well as economic exploitation be justified. Such notions were, of course, forged at a time when European countries were aggressively colonizing the very societies Western artists sought to emulate. For Gauguin, primitivism held appeal as a means of relieving himself of the burden of Western cul-ture, industrialization, and urbanization. Attracted not only to primitive-seeming motifs, Gauguin also cultivated a deliberately naive style. Like the paintings of Henri Rousseau, Gauguin's works convey an immediacy and authenticity that is generally absent in academic art.


History of Modern Art, H.H. Arnason  page 59

Takashi Kuribayashi: Roots

Wade Guyton - curation by Nicolas Trembley

George Rouy The Bleed, Part II

CLAIRE TABOURET Moonlight Shadow

JANE SWAVELY - Supernatural

Frieze Los Angeles 2025

Charlie Engelman Pith

Sam McKinniss The Perfect Tense & Lesley Vance Paintings, Watercolors

January 11 – February 23, 2025

David Kordansky, Los Angeles

Sam McKinniss

Lesley Vance

The Monster Curated by Robert Nava

Hadi Falapishi Edge of the World & Yoshitomo Nara My Imperfect Self

BLUM Los Angeles,

January 18–March 22, 2025
Nara
Falapishi

curated by Mizuki Endo, Hikotaro Kanehira, and Tomoya Iwata

Yosuke Amemiya|WATARI-UM, The Watari Museum of Art, which has not melted yet.

Hiroshi Senju, Tanabe Chikuunsai Ⅳ Beyond Nature

2024.11.6 [wed] – 12.21 [sat]

YUKIKOMIZUTANI, Tokyo
report by Liee